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All parts of the human body are used for offense and defense techniques in Taekwondo.
In executing Taekwondo techniques, power comes from the body trunk; however,
 the arms and legs are employed to strike the target parts of the opponent's body,
 although the hands and the feet play the key roles.
The applicable parts of the body in Taekwondo are classified as follows:

 
 
 
 
 
 
From kukiwon
 
 
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It tooks on 2nd of March 2008 with england Karate Kan.
this video shows what is different things from taekwondo to karate. We did sparring under the karate rule but next time we will mix the taekwondo rule.

1. Jiwook's fighting - use more left kicks and guards for head please. 대부분의 아이들이 지욱이 처럼 다른 종목의 무술과 겨루기를 하게되면 일단 호구가 없어서 당황하게 되는 경우가 많은데 이럴때를 대비하여 방어를 위한 손동작을 많이 가르쳐야 한다는 것을 느낍니다. 또한 시합 중에 간혹 집중력이 사라지는 경우가 있는데 이런 경우를 대비하여 집중력 훈련을 개발해야만 한다는 과제를 떠 안았습니다. 하지만 무엇보다도 빠른 움직임을 위해서 스텝 연습을 더 해야만 한다는 것도 새로운 과제이기도 하지요.




2. 소영이의 겨루기 - 상대편 가라데 선수는 england 가라데시합에서 동메달을 땄다는데 키와 나이 등이 소영이 보다 유리해서 질 줄 알았는데 적극적으로 잘 해줘서 이겼음. (상대방 여자애 울었음. 팔을 보니 왼쪽 팔이 벌겋게 달아오르고 퍼렇게 멍들기 시작하고 있었음)



4. 주원이 겨루기 장면 - 뭔가 노련한듯 한데 2% 모자란 것 같은 주원이 겨루기


Nest time we will do again with more students and more taekwondo rules. I hope you can join and watch the match.
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TaeKwon Life Academy's First demo movie clip (~2007)  (0) 2008.03.22
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this is last friendly sparring match with england karate kan on 2nd of March 2008.
We did nice performance eventhough we had some difficulties under the Karate rule.
I hope we will do this kind of match regurally.

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단체사진 시리즈 - 그날 겨루기 한 사람 모두 다 나온 것임.

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단체사진 시리즈 2

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겨루기에서 지고 난 다음 연습시간에 제대로 하는 지욱이.
담에는 제대로 겨루기 먼저 하고 연습때 쉬엄쉬엄하면 좋으련만

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등판만 보면 키 180은 훌쩍 넘을 것 같은 산적.

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키 큰 상대방에 호구도 없이 하는 겨루기라서 많이 얼어버린 하민이.
태권도 호구 겨루기의 문제점이 바로 나타난 한판이다. 하지만
담에는 태권도 식이니깐 걱정말고 붙어봐!

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할머니가 오셔서 이제는 안빠지고 잘 나오더니 실력이 엄청 좋아지고
살도 많이 빠져서 샤프해진 예찬이,  폼 난다. 폼나 ....

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단체사진 - 다 같이 .....

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폼으로는 검은띠를 능가하는 폼생폼사의 주인공 준현이. 뭔가 일이 안풀린다는 제스쳐. 겨루기 할떄 완전히 붙어서 차는데 가라데룰로 하니 붙으면 떨어지게 하니 잘 안풀리는건 당연.

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주헌이의 회심의 펀치 러쉬 ....
영국 애가 찍은 건데 사진을 넘 못 찍는다.
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윗 사진 이전 장면이다. 순하디 순한 주헌이도 좀 열 받았나 보다.
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'Gallery > photo' 카테고리의 다른 글

photo essay 1 - korean version  (0) 2008.03.22
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Devonshire school class is every thursday from 3:30~4:30pm the school.The school is located on the sutton area in Greater London. when your child to join it, we will give you a free trial chance to have an experience.
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kia and catherin


데본셔 프라이머리 스쿨의 방과 후 태권도 수업은 매주 목요일 3시30분에서 4시30분까지 있습니다. 자녀분들을 보내시려면 먼저 학기 초에 나눠드리는 신청서를 작성하셔서 제출하시고 보내시면 됩니다.
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I t is to show about our curriculum for the students and what we will do on Grading test.

About Grading Test

Lower level students are need to show their confidence with kicks, basic motion, Poomsae and sparring but higher belt students who have blue belt and higher one, will do more than lower belts.

1. Better attitudes. (from bow and shouting to sparring skills)
2. More Poomsae.
 (5jang with 1jang, 6jang with 2jang, 7jang with 3jang, 8jang with 4jang and 8jang with 5jang in Poom grading test)
3. Higher fitness level. (more press ups, Sit-Ups and using other physical trainning ways)
4. Hard skill. (they must show combination kicks with steps during the sparrign time)

You can see more about Grading test post about the test.

About general curriculum

1. Discipline - basic manner to leader ship
2. warming up - basic warming up to ninja's safety falling skills.
3. Basic skills - 4 kinds of 10basic motion to kicks.
4. main practice - Poomsae, combination kicks, sparring
5. Taekwon Dance - for demonstration.
6. Taebo - for adults warming ups.
7. Meditation.
You can see more about each post

when you have any qustion, please send me a e-mail(taekwonlife@gmail.com) or leave it on track back and guest book.

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Taegeuk 1 Jang represents the symbol of "Keon", one of the 8 Kwaes (divination signs), which means the "heaven and yang". As the "Keon" symbolizes the beginning of the creation of all thing in the universe, do does the Taegeuk 1 Jang in the training of Taekwondo. This poomsae is characterized by its easiness in practicing, largely consisting of walking and basic actions, such as arae-makki, momtong-makki, momtong-jireugi, and ap-chagi. The 8th Kup-grade trainees practice this poomsae.

태극 1장은 팔괘의 건(乾)을 의미하며 건은 하늘과 양(陽)을 뜻한다. 건이 만물의 근원이 되는 시초를 나타낸 것과 같이 태권도에 있어서도 맨 처음의 품새이다. 특징은 서기에서는 가장 쉬운 걷기 위주이며 동작은 기초적인 아래막기, 몸통막기, 몸통지르기, 앞차기로 구성되어 있다. 태권도 품새이다.

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The Origin of Poomsae 
 
The Taekwondo poomsaes are so designed to cope collectively with the outside threats in that society has already developed into an organized group, weakening the necessity of solitary individual defense measures. For the constituents of community, the practice and transmission of techniques should be convenient and less complicated. In that sense, the poomsae has been gradually systematized through practical experiences togther with the help of philosophical and medical sciences.
It is believed that in ancient times the poomsae was practiced among the ruling class and the first poomsae pattern appearing in the documents or monuments was around the first century, when Koguryo reined the Han (Korean) race.
 

 Definition of Poomsae 
 
Each poom of the poomsae has been inherited through a long history of about 5,000 years, finally as a product of scientific technique formulated on the basis of the traditional national spirit and practical experiments. From the technical viewpoint, the poomsae itself is Taekwondo, and the basic movements are no more than the preliminary actions to reach the poomsae. The Kyorugi is a practical application of the poomsae and the Taekwondo spirit is manifested not in an abstract mental philosophy expressed in the documents but in the actions of poomsae. Then, what is the Taekwondo poomsae? The poomsae is the style of conduct which expresses directly or indirectly mental and physical refinements as well as the principles of offense and defense resulting from cultivation of Taekwondo spirit and techniques.
 
 Significance of Poomsae
 
The poomsae is a series of movements for offense and defense techniques which can be practiced and trained, even without presence of an instructor, in accordance with the fixed patterns. Therefore, the poomsae has the merits, by its practice, to make the trainee enhance the Kyorugi techniques and applied techniques including special techniques which can hardly be practiced by the training of each separate basic movement alone.
The poomsae can be trained along the imaginary or drawn poomsae line, which marks the position of foot and the line direction to move along.
 
 
 Considerations for Training Poomsae 
  The poomsae is a series of alternate attack and defense actions : therefore, there are frequent changes of actions and connections of techniques. One must pay attention to the movement of body, eyes, respiration, etc. The steps of paying attention are as follow :
1)i A complete understanding of the significance of poomsae and the principles of its composition.
2) A perfect memorization of the poomsae line, movements and direction.
3) During the practice, the following must be taken into consideration :
(a) The eyes
(b) Movement of the center of balance

(c) Low or high speed
(d) Strong or weak force
(e) Respiration

 
 Training of Poomsae  
 
A completion of poomsae can be achieved through hard training following the 5 steps :
(1) Pattern
The first step of training poomsae is to learn the pattern. Concentration of spirit, eyes, angles of movements must be emphasized in addition to the accuracy of actions.
(2) Significance
In the next step, the emphasis must be laid on the balance, strength and weakness, low or high speed, respiration and poomsae line. The significance of movements, connection of pooms and the complete poomsae must be learned correctly.
(3) Practical Use
One must adapt what he has learned to his practical use, finding out the practicability.
(4) Self Style
One must evaluate his findings about the effectiveness of what he has learned, comparing with his bodily structure, speed, strength, muscle strength, impulsive power, points of emphasis in training, etc., and moderate the techniques into his own style.
(5) Completion
One achieves a synthetic accomplishment of poomsae training by mastering the art of Taekwondo techniques including Taekwondo spirit.
 
 
Categories of Poomsae 
 
The poomsae are categorized by the technique, composition and points of stress, which are classified each into 3 minor breakdowns.

(1) Technique
The technique means the technical patterns of the entire poomsae. The essence of Taekwondo is the martial art ; therefore, the categorization of practicable patterns of techniques is important.
a. Poomsae containing various techniques : This contains more techniques of chagi and makki than are needed for practical use. Practicable techniques must be selected among them in the course of training.
b. Poomsae containing practicable techniques : This includes practically used techniques only, which are classified into a series of chigi techniques, a series of makki techniques and a balanced combination of chigi and makki techniques.
c. Poomsae containing simple techniques : This is classified into the basic course and the advanced course, in the advanced course, the training of cultivating the inner strength of body by means of controlling the respiration is included. The variations of techniques should be mastered through hard training.

(2) Composition
The composition of poomsae movements is differentiated according to the proportion of poom and technique, hand techniques and foot techniques, and seogi and its moving directions. Except for certain special cases, the poomsae movements are equally distributed among all parts of the body symmetrically between fore and back and between left and right. Therefore, the proportion of foot techniques and hand techniques is the criteria to decide the composition of poomsae movements.
a. Poomsae with the priority on hand techniques
b. Poomsae with the priority on foot techniques
c. Poomsae in which hand techniques and foot techniques are evenly distributed.

(3) Points of Stress
The poomsae is also classified by the extent of emphasis in favor of either strength or softness and of either a slow movement or a fast movement. Strong but slow movements and speedy but soft movements are included in the similar categories.

a. Strong but slow poomsae
b. Weak but speedy poomsae
c. Poomsae well balanced in strength and weakness as well as in slowness and speediness.
However, the above methods of categorization are not absolute for the advanced course of training.
 
   
 Classification of Poomsae
 
Taegeuk poomsaes from 1(il) jang to 8(pal) jang are classified as Kup grader's poomsaes and the poomsaes from Koryo up to Ilyo as Dan-grader's, i.e., black-belter's poomsaes. The poomsaes consists of basic movements and poom and they are so arranged to fit the frame of movement direction, which is called the poomsae line. The poomsae lines are described after symbols or Chinese characters.
 
 
 Types of Poomsae Lines 
 
1) Taegeuk poomsae : This consists of 8 patterns symbolizing the 8 divination signs(bars) in the Oriental science of divination, and it is generally expressed by a Chinese character, meaning a king.
2) Koryo poomsae : the shape of a Chinese character, meaning a learned man.
3) Keumgang poomsae : a Chinese character, meaning a mountain (Mt. Diamond)
4) Taebaek poomsae : a Chinese character, meaning an artisan.
5) Pyongwon poomsae : a Chinese character, meaning one.
6) Sipjin poomsae : a Chinese character, meaning ten.
7) Jitae poomsae : the shape of a Korean vowel, sounding "oh"
8) Chonkwon poomsae : the shape of a Korean vowel, sounding "wu"
9) Hansu poomsae : a Chinese character, meaning water.
10) Ilyo poomsae : the shape of a reversed swastika sign.
 

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Taegeuk is a symbol representing the principles of the cosmos creation and the norms of human life. The circumference of the Taegeuk mark symbolizes infinity and the two parts, red and blue, inside the circle symbolize yin(negative) and yang(positive), which look like rotating all the time. Therefore, Taegeuk is the light which is the unified core of the cosmos and human life and its boundlessness signifies energy and the source of life. The yin and yang represents the development of the cosmos and human life and the oneness of symmetrical halves, such as negative and positive, hardness and softness, and materials and anti-materials. The eight bar-signs (called kwae) outside the circle are so arranged to go along with the Taegeuk in an orderly system. One bar means the yang and two bars the yin, both representing the creation of harmonization with the basic principles of all cosmos phenomena. The Taegeuk, infinity and yin-yang are the three elements constituting the philosophical trinity as mentioned in the Samil Sinko, the Scripture of Korean race.
 
 The Origin of Taegeuk Denomination
According to the old book of history, Sinsi Bonki, around(B.C.35), a son of the 5th emperor of the Hwan-ung Dynasty in on ancient nation of the Tongyi race whose name was Pokhui, was said to have received the Heaven's ordinance to have an insight in the universal truths, thereby observing rituals for the Heaven and finally receiving the eight kwaes (bar signs). After all, this has been passed down through a long, long history by King Mun, Chou tsu, Confucius and Scholar Kim Il bu, all descendants of the Tongyi race. Scholar Kim finally completed the present Taegeuk mark.
 
 Poomsae
The Taegeuk poomsae was established on the basis of profound philosophy of Taegeuk to be trained by the Taekwondo beginners. Its poomsae line and seogi are based on the invariable basic though of Taekwondo. The monism of Taegeuk is the frame of this poomsae, each Kwae being reflected in a pattern of Taegeuk poomsae, which elucidates the Taekwondo spirit and the profoundness of Taekwondo techniques.

From KuKKIwon
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From WTF official site and change some character size
The historical background of Taekwondo development will be explained following the chronological order of 4 different ages; ancient times, middles ages, modern ages and present times.
 
Man by nature has instinct to preserve his own life as well as his race, and therefore engages in physical activities either consciously or unconsciously. Man cannot do without physical motions that he grows and developed on them, regardless of time and space. In ancient times people had no means other than the bare hands and body to defend themselves; so they naturally developed the bare-hand fighting techniques. Even at times when arms were developed as defensive or offensive means, people continued to enjoy the bare-hand fighting techniques for the purpose of building physical strength as well as showing off through matches at rituals of tribal communities.
In the early days of the Korean peninsula, there were three tribes, each enjoying warrior's martial art contests during the ritual seasons. At the time, people learned techniques from their experiences of fighting against the beasts whose defensive and offensive motions were also the subject of analysis. It is believed that this was exactly the true grounding of today's Taekwondo, which names have descended from "Subak", "Taekkyon" and so on.
In the latter part of ancient times on the Korean peninsula, three kingdoms were rivaling among them for the hegemony. They were Koguryo, Paekje and Shilla all indulged in growing national strength with trained warriors. Therefore, the Korean history tells that there were military personalities among the well-known prominent national leaders of the three kingdoms, which proves the military tendency of ruling hierarchy.
As a result, youth warriors were organized, such as "Hwarangdo" in Shilla and "Chouisonin" in Koguryo, which both adopted martial art training as one of the important subjects of learning. A known martial art book of the days, called "Muyedobo-Tongji" wrote "Taekwondo is the basis of martial art, enabling one to build strength by using the hand and foot freely and training arms and legs as well as the body to adaptable to any critical situations," which means Taekwondo was already prevalent in that age. Thus, it can be easily assumed that Taekwondo was originated from the days of tribal communities on the Korean peninsula.
Shilla kingdom founded in B.C. 57 on the southeastern part of Korea, and Koguryo founded in B.C. 37 on the northern part of Korea along Yalu river, both made great efforts to raise their youngsters into strong warriors called "hwarang" and "sunbae" respectively, certainly with Taekwondo as one of the principal subjects of physical training.
Koguryo was founded on the northern part of Korea, surrounded by hostile Han [Chinese] tribes in the north. Therefore, in its early days, the kingdom organized a strong warrior corps called "Sunbae" in its attempt to consolidate power.
According to the scholars, a man of virtue who never recoils from a fight means "sunbae", which is a member of the warrior corps. Later, the chronicle of the Old Chosun Dynasty described the lift of Koguryo days, saying; "people gathered on march 10 every year at a site of ritual, where they enjoyed a sword dance, archery, Taekkyon contests and so on," implying that Taekkyon was one of the popular events for the ritual in the Koguryo days. It also said "sunbae" lived in groups, learning history and literary arts at home and going out to construct roads and fortresses for the benefits of society, always devoting themselves to the nations.
Therefore, it was natural that Koguryo put the priority of interests on the Taekkyon which was the basis of martial arts, as can be proven by the wall paintings discovered at tombs of Koguryo days. A mural painting at the Samsil tomb shows two warriors engaged in a face-to-face match in Taekkyon stance, and a third at the same tomb shows the scene of Korean wrestling bout [Ssireum], clearly distinguishing it from Taekkyon. It can be assumed from the painting of Taekkyon match that the dead were either a Taekkyon practical or the subject of condolence with dances and martial art.
The Kingdom of Shilla was founded on the southeastern part of the Korean peninsula where there were no immediate threats from outside, but along with the birth of Paekje Kingdom on its west flank and the start of invasions by Koguryo from the north, Shilla was impelled to arm itself with development of martial arts.
In fact, "hwarangdo" is the typical example of Shilla's martial arts, which is an assimilation of Koguryo's "sunbae" system. The youth group hwarangdo were well trained with the senses of filial piety, loyalty to the kingdom and sacrificial devotion to society to become important personalities for the rein of the kingdom. Notable among them were Kim Yu-Shin and Kim Chun-Chu that made definite contributions to the unification of those three kingdoms.
The chronicle of Old Chosun described the life of hwarangs, members of hwarangdo: "hwarang were selected by the kingdom through contests and, after selection, they lived together in a group, learning, exercising subak, fencing and horse-riding, and sometimes enjoyed various games of communities, working on emergency aids and construction of fortresses and roads, and they were always ready to sacrifice their lives at the time of war."
Hwarangs were particularly influenced by the Buddhistic disciplines and therefore the bronze statues of a Kumgang Yoksa [a man of great physical strength] currently exhibited at the Kyongju Museum clearly indicate that martial arts were practiced at temples by showing a strong man's bare-hand defensive and offensive stances.
Especially the shape of a fist shown on the statue of Kumgang Yoksa exactly resembles that of a "jungkwon" [proper fist] in the contemporary term of Taekwondo. The statue also shows "pyon jumok " [flat fist] and the use of legs, which are seen in today's Taekwondo.
It is really noticeable that in the Shilla epoch the terms "subak" [hand techniques] and "taekkyon" appear together, signifying that both hand and foot techniques were used in martial arts as shown in today's Taekwondo.
as the art of taekkyon was popularized in Koguryo, it was also handed down to Silla, which is justified by the following points of view;
(1) "Hwarang"(or sonrang) in Silla has the same meaning with the word "sonbae" in Koguryo by indicating both the youth warrior's corps from their etymological origins.
(2) Both Hwarang and sonbae had the same organizations and hierarchical structure with each other.
(3) According to historical, as sonbaes in Koguryo used to compete in taekkyon games at the time of their national festivals, Hwarangs in Silla also played taekkyon games (subak, dokkyoni or taekkyoni) at such festivals as "palkwanhoe" and "hankawi" , thus systematically developing the ancient fighting techniques into the taekkyon(or sonbae) as the basis of martial arts by around a.d.200. from the 4th century the Hwarangs took the takkyon lesson as a systemized martial art at their learning houses to make it also popularized among ordinary people so much so that their techniques were depicted on the mural paintings of ancient warrior tombs. Again, it is also true that taekkyon, coming down to Silla, was further developed into a school of martial art with the division of techniques, i ,e bare-hand techniques and foot techniques, which can be proved by the fact that both hand and foot techniques art clearly shown in the ancient sculptures buddlistic statues.
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From world taekwondo federation web site
The philosophy of Taekwondo is very special, but what makes it so special? If we learn philosophy from books, we tend to forget it as soon as we leave them, because it is not related to our actual lives. But since Taekwondo is connected with our lives like every movement of ours is, we can never forget its philosophy.
That is, the philosophy is one of actions that can be learned from other actions, and our everyday activities. Taekwondo philosophy represents the principles of the changes and movements in human beings. It also represents the principles of our lives, since life consists of our movements. Therefore, we can say Taekwondo is a philosophy in itself. We can understand the philosophy of Taekwondo by doing Taekwondo, and this understanding should lead to better understanding and enhancement of our life. The principles of Taekwondo can be explained in several ways but here we will explain it simply with the principle of "Sam Jae" [Three Elements] and that of "Eum" [the Negative or Darkness] and "Yang" [the Positive or the Brightness]. "Sam Jae" refers to "Cheon" [the Heaven], "Ji" [the Earth], and "In" [the Man] and the principles concerning them. In oriental countries, it has been recognized as the central principle that explains the changes of everything in the world. "Sam Jae" and the changes of "Eum" and "Yang" constitute the "Eight Trigrams for Divination" in the "Book of Changes." The principle of Sam Jae has been emphasized in oriental countries, especially in Korea. If you understand Taekwondo's principle, you could understand all the skills and spiritual depth of Taekwondo. The principle of Eum and Yang has also been emphasized in oriental countries as the central principle of life. It maintains that everything has an opposite side. This principle explains various forms of changes, but it comes from "Taegeuk" [the Great Absolute], which represents the ultimate claim that Eum and Yang was the one and the same thing. If we understand Taekwondo according to this principle, we will find a solution, and by continuously changing skills, we will never get stuck, in any situation. After we understand these philosophical principles of Taekwondo, we can find proper ways to understand and develop our lives.
 
What is the philosophy of Taekwondo?
Taekwondo contains thoughts that Han [Korean] people had developed through history. Its philosophy is easily explained with Hongik-Ingan, Jaese-Ihwa, or Hwarangdo spirit. Hongik-Ingan and Jaese-Ihwa were not only ideologies of Tangun Chosun's foundation, but also a fundamental thought of Han people. With time, these ideas developed into the Hwarangdo spirit and the Taekwondo philosophy today. Now, let's look at the principles contents of the philosophy.
Hongik-Ingan" means universal welfare of mankind. It was the idea of the national foundation by Tangun, and the Taekwondo spirit too has inherited the idea of Hongik-Ingan. It is easily confirmed from the fact that the word of Taekwondo, itself means to suppress fighting and induce peace. On one hand, Jaese-Ihwa means that the world is educated in accordance with the reason of heaven. Taekwondo is a principle, not a simple connection with movements. It is the Korean traditional martial art characterized by the trinity of body, mind and life. Thus, the principle is the reason of all creation, and so it refers to the reason of heaven in Jaese-Ihwa. Therefore, human beings can be educated in accordance with the reason of heaven through correct training of Taekwondo. That's the very meaning of Jaese-Ihwa. Hongik-Ingan and Jaese-Ihwa appear clearly in the myth of the Korean foundation. According to it, "In the early age, Hwan-Wung, the son of Heaven established a nation called Baedal [earliest name of Korea]. He then announced the purpose of the national foundation as Jaese-Ihwa [educate with the reason of heaven] and Hongik-Ingan [universal welfare of mankind].
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